Mahmood Vaezi; Mortaza Pahlavani
Volume 5, Issue 17 , July 2017, , Pages 97-130
Abstract
After the demise of the holy prophet of Islam (p.b.u.h), the life-giving school of Islam encountered two macro interpretations and attitudes, i.e. the “Alavi” and “Omavi” ...
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After the demise of the holy prophet of Islam (p.b.u.h), the life-giving school of Islam encountered two macro interpretations and attitudes, i.e. the “Alavi” and “Omavi” ones, each of which that had its own specific characteristics and indexes in different social, political and cultural aspects and discussed under the title of “Malem al Modarestein”. One of the features of Alavi school of thought which has not been tackled so far as it deserves and has allocated a vast part of the history of Islam to itself is the study and survey of the issue of miracle and miraculous feature of the holy Qur-an. In this research, these features have been reviewed and analyzed from the viewpoint of Ali ibn Mousalreza (A.S.), the unique flag-bearer of formal encounter with the holders of ideas and religions. Despite the ruling views of his age and famous standpoints focusing on literary and rhetoric features of the holy Qur-an, in addition to rhetoric and imageries and regular features, he has dealt with the knowledge feature, knowing the secrets and details of knowledge and lofty monotheistic and life-creating teachings of the Qur-an which have formed the philosophy of prophetic mission of all prophets and divine saints. Furthermore, he has introduced guidance and salvation of humanity as the secrets of the Qur-immortality.
